[Because I have numerous other essays I need to write, I shall blog instead. (Contradiction intended.) Being able to write continuously and develop an idea about something else may help writing in general? Right now I am stuck, stuck, stuck like a pig in the mud.]
Job. He is the “suffering” guy in the Bible. The one who was a good man, but on whom suffering was poured. He rescued the poor and made the widow’s heart sing; was eyes to the blind, feet to the lame, and father to the needy; he took up the case of the stranger, and broke the fangs of the wicked, snatching victims from their teeth. (Job 29:11-17) Job was righteous in his own eyes. (32:1) A contemporary Job might be a leftist humanitarian volunteer doctor working in a third world country.
But Elihu, the youngest among Job and the three other friends who came to console and talk to him, becomes angry with Job for justifying himself rather than God. He hears Job say “I am pure and without sin; I am clean and free from guilt,” (33:9) “I am innocent, but God denies me justice,” (34:5) and replies: “But I tell you, in this you are not right, for God is greater than man.” (33:12) Ultimately, Job, in his ‘goodness’ and ‘righteousness’, had become too comfortable in it. He lost his perspective of the awesomeness that is God. He was proud when he needed humility. “Listen to this, Job; stop and consider God’s wonders.” (37:14)
Job in his mind had begun to belittle the surpassing goodness and righteousness of God, that is beyond his imagination. God asks: “Would you discredit my justice? Would you condemn me to justify yourself?” (40:8) If God had punishes the fully righteous, then God would not be righteous. In the same way, we ask why God allows suffering in the world – it may not be our own. Would we discredit his justice? Can we condemn God in order to justify people? On a side note, are we forgetting the existence of Satan, of evil?
This is Job’s reply. “Surely I spoke of things I did not understand, things too wonderful for me to know. You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.” (42:3-6) Job in this penultimate chapter displays Biblical wisdom: the fear of the Lord. Although he had earlier stated it himself, having heard that “The fear of the Lord – that is wisdom, and to shun evil is understanding,” (28:28) he was full of himself (to use a colloquial wording) and not full of the Spirit (literally). He had forgotten the evil still in himself. “It is the spirit in a man, the breath of the Almighty, that gives him understanding.” (32:8)
In the end, it boils down, yet again, to God-is-Holy-and-we-are-sinful. We strive towards (hunger and thirst for) righteousness, but must realise that we cannot attain that quality in and of ourselves. We are to be filled (and this is where Jesus comes in). I wish I had a better way to end this patchwork of the book of Job, but I am growing tired.
[NOTE: add from beginning of Job]